Deadness Does Not Mean Complete Deafness- A Brief Response to the Calvinist Concept of Spiritual Deadness
Calvinism would say being spiritually dead means we are completely unable, like a dead body, to respond, even to the Gospel of God (Colossians 2:13), but is this conclusion actually found in the Bible?
Unfortunately, this line of reasoning is often used on biblically novice, non-Calvinists as a stepping stone into “reformed” theology. They will typically point to Jesus raising Lazarus as the prime example. (John 11:43) The argument goes something like this- Lazarus couldn’t hear Jesus because He was dead, rotting in a tomb, just like we are dead in our sins, therefore we cannot even hear God calling. And if we cannot hear God at any level, because of our deadness, then the conclusion is that God must need to first raise us from the dead for us to respond to His voice. This is the T for Total Depravity in the Calvinist acronym T.U.L.I.P. This then opens the door to the U-Unconditional Election, the L-Limited Atonement, and the I-Irresistible Grace.
At that point, many believers simply throw in the towel and begin to at least remain open, soft, and silent to Calvinism. Sadly, many have even been won over through the deadness of sin argument. But, in truth, the Lazarus argument is one developed through walking by sight, not by faith.(2 Corinthians 5:7) Deadness does not mean complete deafness.
By sight, it may appear correct to say Lazarus was dead and unable to hear the Lord, however Lazarus wasn’t dead, he was simply separated from his body. Lazarus wasn’t rotting in that tomb. His visible, physical body was. It wasn’t Lazarus who couldn’t hear and respond to Jesus, it was his body that was unable to receive soundwaves.
Biblically speaking, death is not simply an animated, physical creature becoming permanently inanimate. Death is separation. Adam and Eve died the day they ate from the Tree of Knowledge of Good and Evil, yet they lived for many centuries beyond that day. But the day they sinned they surely died. That is to say, they were separated from God in the spiritual sense. (Genesis 2:16-17)
When Lazarus died, he was separated from his body. When Jesus called to him, it wasn’t his physical, visible rotting corpse He was calling to. It was the Lazarus who was separated from his body four days prior and was arguably in “Abraham’s Bosom” with the other Old Testament saints. Lazarus had bodily listened to Jesus speak many times before and most likely, like Mary and Martha, had already believed Jesus was the salvation of sinners. So the attempt to use Lazarus being called from the tomb as a biblical reason to believe in the Calvinist misinterpretation of deadness is frankly out of place.
Equating spiritual death with inability to respond to the Lord’s Gospel is specious at best and deceptively destructive at worst. Apart from the Spirit we most certainly cannot know the deep things of God (1 Corinthians 2:10-14), however, there are no Scriptures that teach man’s inability to at least hear and respond to the glorious Gospel.
After all, the Gospel of Christ is the power of God unto salvation (Romans 1:16). God does not save us so that we can then hear and respond to the Gospel. We all must first hear and respond (believe by faith) to the true Gospel of Jesus Christ in order to be saved.
“If you shall confess with your mouth the Lord Jesus, and shall believe in your heart that God has raised Him from the dead, you shall be saved.
For with the heart man believes unto righteousness; and with the mouth confession is made unto salvation. For the Scripture says, Whosoever believes on Him shall not be ashamed.
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon Him.
For whosoever shall call upon the name of the Lord shall be saved. How then shall they call on Him in whom they have not believed?
And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher? And how shall they preach, except they be sent?
As it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!” Romans 10:9-15
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